“A man reading the New Testament frankly and freshly would not get the impression of what is now often meant by a human Christ.” (G.K. Chesterton, Everlasting Man, Part II, The Riddles of the Gospel)
Today we return to "Ordinary Sundays" and resume the sequential readings from Luke’s Gospel. The passage we just heard invites us to grapple with the central reality of the New Testament: the paradox of Jesus. In the first section he rebukes his disciples for wanting to destroy the unwelcoming Samaritans. Then he makes demands so severe they can only be called outrageous. To a would-be follower who wishes to complete his filial duty, Jesus says, “Let the dead bury their dead.” (Lk 9:60) Another he does not permit to even say good-bye to his family.
The Gospel writer could not have invented such words. Much more likely, they so shocked the original hearers that the words were unforgettable. We cannot avoid the question, “Who does he think he is?” I do not ask it flippantly, but with a desire to know.
If the Archbishop – or even the pope – told me to ignore my dad or my family, I would suspect they had gone off the deep end. But Jesus demanded that, and more, of people over whom he had no human authority. He held no office. The only authority he claimed was his person. Who is he? The options are stark: lunatic or Lord. Some wish to say he is just one more ethical teacher, like Socrates or the Buddha. But Jesus has taken away that option. He never meant us to have such a way out.
Focusing on his rebuke to the vengeful disciples, some portray Jesus as a model of tolerance and diversity. I have nothing against viewing him as a guru showing us the way to inner peace and brotherhood. However, at some point an honest man must ask not just what Jesus offers, but who he is. You are a good Buddhist if you embrace Gautama’s teaching. To be a Christian you must embrace a person – or to be exact, allow him to sieze you.
In the second reading St. Paul says we participate in a high stakes game. Our lives are a struggle between freedom and slavery, the Spirit and the flesh. “Flesh” (sarx) includes not just sensual inclinations like lust or gluttony but also spiritual vices - anger, greed, bitterness, etc. Paul specifically mentions tale bearing and factionalism. (Gal 5:16) Flesh is the downward pull of our human nature.
A needle, when placed carefully on water, will float. Even tho it is metal, the molecules on the surface join together to hold it up. But some disturbance can easily upset that unity and the needle will sink to the bottom. If on a lake, it will go into the mud and remain there slowly rusting. Only an outside force can bring it to the surface again. The New Testament calls that force "grace." It means letting go of cynicism, admitting it wasn't the ideal that was wrong, but ourselves. That is, to permit Jesus to overtake us by his Spirit.
Once you place your hand to the plow, do not look back (Lk 9:62). What first looked severe, even outrageous, is your only hope.
From Archives (Homilies for Thirteenth Sunday, Year C):
Seapadre Homilies: Cycle A, Cycle B, Cycle C
Audio Files of Homilies (Simple Catholicism Blog)
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Fr. Brad's Homilies
Fr. Jim's Homilies
Fr. Michael White's Homilies ("messages")
Bulletin (St. Mary's Parish)
Parish Picture Album
Parish Picture Album
My bulletin column
St. Mary of the Valley Album
Bulletin (St. Mary's Parish)
Bulletin (Sharon Carriere Library Pictures, Capital Campaign, Planned Parenthood)
In and Out of Communion
Sexual Abuse In Social Context - Catholic Clergy and Other Professionals:
The purpose of this special report is to put the recent scandal in the Catholic Church in perspective. It does not seek to exculpate anyone who had anything to do with priestly sexual misconduct, but it does seek to challenge those who continue to treat this issue in isolation. Indeed, to discuss the incidence of sexual abuse committed by Roman Catholic priests without reference to the level of offense found among the clergy of other religions, or to that of other professionals, is grossly unfair.
The Real Inquisition
'They should not be given awards, honors or platforms which would suggest support for their actions'
Mark Shea: I've never had enough faith to be an atheist
Pictures from Tent City - St. Brendan's Bothell
Vietnam Reduces Priest's Prison Sentence (Cites "Good Attitude," But Some Fear He's Being Drugged)
Dale Price has some dark (but pointed) humor on The Communion Controversy
Maggie Sanger and the Human Weeds
ADDRESS OF JOHN PAUL II TO THE BISHOPS OF THE PROVINCES OF PORTLAND IN OREGON, SEATTLE AND ANCHORAGE ON THEIR "AD LIMINA" VISIT (Thursday, 24 June 2004)
Bulletin (Changes in Parish Staff, Survey results - Latin at 8 a.m. Mass, Building Project)
Judge Forces Bartell's to Include Contraception in Health Plan (June 13, 2001)
MBC - Mary Bloom Center, Puno, Peru
Vision Parroquial (document "publisher") Parish Vision (publisher document)
A Homilist's Prayer